Conference

The Empty Space

29.06.2024 – The empty space within relationships

Life is an integral experience that encompasses both reason and senses, the latter being essential for connecting with what it means to live. The quest for happiness leads us to question life and its mysteries. This mystery, when lost or confronted by control, can lead to idolatry, where security becomes a trap that limits our freedom and authenticity.

From ACTRESS to Entrepreneur

12.06.2024 – The dynamics of finding a new balance

Research and meditation are processes that foster creativity and lead to works that synthesize lived experiences. These creations not only reflect my vision but also the interaction with others, where every moment is valued. The audience plays an essential role, as their experience helps shape the pieces. By sharing them, new perspectives open up that enrich both the creative process and the impact of the work.

The Visible Mystery: BEAUTY

29.05.2024 – Life, Art, and Experience

Art plays a crucial role in “giving visibility to the invisible,” communicating profound experiences and facilitating emotional connections. Beauty arises from the relationship with the world and with others, creating a sense of belonging and unity that transcends the superficial.

A Space of BROTHERHOOD

22.05.2024 – Vision and mission of the Institute E.E.P.F.V.

The principle of brotherhood is the key that drives the content within the dynamics of the DAB project, the process developed within its own methodology. From experience, we understand more and more that brotherhood must be understood and built together. For this reason, it is important to open spaces that allow for different experiences.

“Late have I loved you, BEAUTY so ancient and so new, late have I loved you!”

15.05.2024 – From the philosophical and spiritual perspective of Saint Augustine.

Augustine describes beauty as “so ancient and so new.” This paradox highlights the eternity of God and His truth, which has existed from the beginning. At the same time, when one encounters Him, everything is renewed. In this way, divine beauty is a constant in human history, but each personal encounter with God brings a fresh and transformative experience. This dual aspect is key in Augustine’s philosophy, which holds that truth is immutable, while our understanding of it can vary over time. In this famous phrase, Saint Augustine encapsulates a universal experience of seeking, yearning, and transformation. The reflection on love, time, and divine beauty invites everyone to explore their own relationship with the sacred, recognizing that although the search may have come late, the opportunity to experience and love the eternal is always within reach. This message continues to resonate deeply, inviting contemplation and spiritual growth in every person.

Equilibrium

08.05.2024 – What do I consider important to find a new balance when necessary?

An experience in which continuously finding a new balance requires: observation, listening, intelligence, sacrifice, will, dedication, and commitment. It is a dynamic that continually asks me to go back within myself and to reach out to others. It’s a process of existential unification between WORD and LIFE, between SAYING and DOING, a continuous new balance that must be found in the madness of life.

YOU and ME

16.03.2023 – Introduction on relationship and reciprocity in Martin Buber.
“All true life is encounter; this will stay with me forever after I have seen this sentence I begin to experience it and see that it is true and is always true in any way and in any circumstance, All true life is encounter”. Alexander Barrero Vaillant

IDENTITY, FREEDOM

30.03.2023 – How can the other be seen, as a limit or as a complement?
The question of identity.
Otherness from the identity of the self in Pau Ricoeur. In order to speak of identity, it is necessary to start from the process of identification or individuation, that is to say, that capacity according to which one can indicate something within a particular range of things of the same type. Following this process, the person would be a particular within the rest of the existing physical bodies. At this level the person does not identify himself, he is simply a “thing” in relation to others. It is necessary for the power of self-designation to emerge in order for the concept of personhood to change from being a thing of a single kind to a self.

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